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Anuradhapura

Atamastana (Eight sacred places) are several different places in Anuradhapura, Sri Lanka, the Lord Buddha visited during his three visits. Those are,
Jaya Sri Maha Bodhiya
Ruwanweliseya
Thuparamaya
Lovamahapaya
Abhayagiri Dagoba
Jethavanarama
Mirisaveti Stupa
Lankarama
Anuradhapura is an ancient kingdom, anyone who travel to Sri Lanka must visit. Because it is a city with many attractions including Atamasthana.  

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Ruwanwelisaya

The Ruwanwelisaya is a stupa in Sri Lanka, considered a marvel for its architectural qualities and sacred to many Buddhists all over the world. It was built by King Dutugemunu, who became lord of all Sri Lanka after a war in which the Chola King Elara, was defeated. It is also known as Mahathupa, Swarnamali Chaitya, Suvarnamali Mahaceti (in Pali) and Rathnamali Dagaba. Also King Dutugemunu didn’t live to see its completion of dagoba but his final sight as he lay on his deathbed could be a false bamboo-and-cloth finish was placed around the dagoba to show his ‘completed’ masterpiece.

Today, after incurring much damage from invading Indian forces, it rises 55m, considerably less than its original height; nor is its form the same as the earlier ‘bubble’ shape. A limestone statue south of the great dagoba is popularly thought to be of King Dutugemunu.

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Jaya Sri Maha Bodhi

Jaya Sri Maha Bodhi is a Sacred Fig tree in Anuradhapura, Sri Lanka. It is said to be a sapling from the historical Bodhi tree under which Buddha became enlightened. It was planted in 288 BC and is said to be the southern branch of the Sri Maha Bodhi Bodhgaya India, also the oldest living human-planted tree in the world with a known planting date. The sacred tree brought by the Ven. Sangamitta, the sister of Ven. Arahath Mahinda who introduced Buddha’s teachings into Sri Lanka.The area around the Sri Maha Bodhi, the Brazen Palace and Ruvanvelisaya Dagoba was once probably part of the Maha Vihara (Great Temple). The sacred bodhi tree is the oldest historically authenticated tree in the world, for it has been tended by an uninterrupted succession of guardians for over 2000 years, even during the periods of Indian occupation.
All Sri Lankan Heads of State usually have sought the blessings of the Sri Maha Bodhi before commencing any important work.

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Thuparamaya 

Thuparamaya is a dagoba in Anuradhapura, Sri Lanka. It is a Buddhist sacred place of veneration. Thera Mahinda, an envoy sent by King Ashoka himself introduced Theravada Buddhism and also chetiya worship to Sri Lanka. At his request King Devanampiyatissa built Thuparamaya in which was enshrined the collarbone of the Buddha. It is considered to be the first dagaba built in Sri Lanka following the introduction of Buddhism. This is considered the earliest monument, the construction of which was chronicled Sri Lanka. The name Thuparamaya comes from “stupa” and “aramaya” which is a residential complex for monks.
Thuparama Dagoba is the oldest dagoba in Sri Lanka – indeed, probably the oldest visible dagoba in the world. 

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Lovamahapaya 

Lovamahapaya is a building situated between Ruvanveliseya and Sri Mahabodiya in the ancient city of Anuradhapura, Sri Lanka. It is also known as the Brazen Palace or Lohaprasadaya because the roof was covered with bronze tiles.

It was originally built by King Dutugemunu more than 2000 years ago, but throughout the ages it was rebuilt many times, each time a little less grandiosely. There are remains of 1600 columns all that is left of this huge palace, archaeological evidence said to have had nine storeys and could accommodate around 1000 monks and attendants.

The current stand of pillars (now fenced off) is all that remains from the last rebuild – that of King Parakramabahu around the 12th century.

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Abhayagiri Dagaba 

The Abhayagiri Dagaba is situated in Anuradhapura, Sri Lanka. It is one of the most extensive ruins in the world and one of the most sacred Buddhist pilgrimage cities. Historically it was a great monastic centre as well as a royal capital, with magnificent monasteries rising to many stories, roofed with gilt bronze or tiles of burnt clay glazed in brilliant colors. To the north of the city, encircled by great walls and containing elaborate bathing ponds, carved balustrades and moonstones, stood “Abhayagiri”, one of seventeen such religious units in Anuradhapura and the largest of its five major viharas. Surrounding the humped dagaba, Abhayagiri Vihara was a seat of the Northern Monastery, or Uttara Vihara.

The 1st or 2nd century BC built Abhayagiri Dagoba (confused by some books and maps with the Jetavanarama), was the centrepiece of a monastery of 5000 monks. 

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